In the schools of Yogic Non-Dualism, we primarily have Advaita Vedanta and Tantra. They both arrive at a non-dual conclusion through their practice, and thus believe that the inherent nature of all things is Consciousness, or the True Self, and that there is only One Consciousness or Self.
They each apply what appears to be a radically different method and attitude towards their practice, however. Advaita Vedanta declares emphatically that all phenomonal experience such as body, earth, thoughts, etc… in short, anything that can be observed or experienced, is an Illusion without any basis in Reality. The only thing that is Real, it declares, is the Self as Pure Consciousness. From this perspective, Advaita Vedanta would say that the body is worthless and that by falsely believing your own individual self to be the body, you prevent yourself from experience your larger True Self.
Tantra, on the other hand declares that all of life that can be observed and experienced is the Divine Consciousness Itself, and should be honored as God, and is inherently as Real as the Consciousness itself. Tantra says that the body is Sacred, and through the body one can experience the Divine.
So which is it? Is the Body worthless like dust, or is it the Sacred Vehicle to liberation?
Deeper study of Yogic philosophy and the direct experience that arises through one’s sadhana (personal spiritual practice) reveals that Yoga as a spiritual path and philosophy is filled with seeming Paradox. For instance the Absolute is both Formless and with Form at the same time, and in the end, it is experienced them to be identical in nature, even though our Dualistic thinking right now can only see two different things. These paradoxes are often further polarized by people who insist that only one side of the paradox can be true.
The issue of the value of the Body is another such paradox. There is a place where both Tantra and Advaita Vedanta speak the Truth at the same time. In fact, I will suggest that an advanced practitioner of either Path will be able to see and experience the Truth of the other Path’s declaration.
But how can the body be as worthless as dust and Sacred and worthy of honor and worship at the same time?
The higher teachings of both paths would agree that YOU, the real you, is beyond the body. They would as that your True Self is not limited to the experience of the body and the worldly phenomenon. You are in fact Pure Consciousness.
Advaita Vedanta offers you to consider the body as an illusion and worthless to push you towards releasing identification with the body. They do not want you to think “this body is me”, or “the body is mine”, because they want you to realize your True Self as Consciousness. So, they tell you it is worthless, hoping you will throw it away and be freed from the burden of identifying with the body.
But, if the body is not “mine”, who’s body is it? The body actually belongs to God, who created it, and who will also eventually destroy it. It is through the Power of the Absolute that the Body exists at all, and it is not yours to claim. So you might find it helpful to think of the body as “on loan from God”.
Now, I ask you, if you knew that God had made something, and was entrusting you to take care of it, asking you to return it when you were done (normal wear and tear acceptable), and you truly understood that was the situation, don’t you think you might take care of it in a different way than if you found it on the side of the road? Don’t you think you might care for God’s property, even in a different way than something you thought to be “yours”? Not only is the body a gift, but a gift from God to boot. And to top it all off God, the One Consciouess, dwells within it, as YOU, as your True Self. So to care for the body as the dwelling place of God suddenly makes sense, right?
This is closer to the perspective Tantra invites. Honor the Body and all the expressions of Creation because they are the Dwelling place of the Divine, and YOU are THAT. The body will one day wither away, but what will remain is the Divine essence that dwells in it, and you are the Caretaker of that Divine Temple until such time God tears it down and builds a new one. You have been entrusted to the Sacred task of caring for the body, but the body is not yours, and nor is it “you”.
So in Tantra, the body and the elements of Creation and the energies of life are honored as Sacred, because they are manifestations of the Divine, and the Divine dwells within them.
Although they appear to be radically different versions of “truth”, both Advaita Vedanta and Tantra must be approached with a common intention for the final goal: to discover your True Self as Pure Consciousness, or “God”. If we leave off that intention to either approach, then the practices are taken out of context and we will not be inspiring our relationship with life to change. We would either be “giving up the body” or “celebrating the body” from the same level of awareness that has kept us from experiencing deeper spiritual truth, in the past, and thus no progress on the spiritual path would really be made.
In most Yogic traditions, there is emphasis on a Teacher, Guide or Guru. Just as most patients do not know what their disease is or how to treat it, most people starting a spiritual practice cannot see the best “medicine” or practice for their unique situation. This is where a teacher becomes invaluable, because he or she can assess what the most effective method for freeing you would be, and then offer that practice or philosophic approach to you to help you correct your perspective.
Taken to our own inclinations, we might be drawn to the wrong medicine because it reinforces our false notions. For instance, if someone has a lot of body shame, or judgment for their body and its workings, then telling them “the body is worthless as dust” could potentially increase their judgment and shame for the body. There could be a type of “I KNEW IT. I hate this body so much” reaction, only now they are under the false impression that Advaita Vedanta sanctions their distaste for the body.
Likewise, if someone is very identified with the body, and loves extremes in sensuality, body pampering, pleasure, etc, then Tantra’s idea to honor and worship the Sacredness in the body may simply be “spiritually sanctioned” indulgence and would increase the attachment already present.
So, one might think, “Ah, so if someone is very attached to sensuality, then we should tell them the body is worthless and if someone feels very shameful about their body, we should offer them Tantra.” In many cases, that would be the correct medicine, but interestingly, sometimes we must treat “like with like”. Sometimes, the person with great shame and judgment for the body must dance with their judgment and distaste for the body until they realize it is an obstacle to their growth and can let go of their judgments. And sometimes, a person must dance with their attachment to sense gratification until they can see for themselves the emptiness that their attachment brings, and finally let it go. Many times, our complexity has us be attached to sensual experience while at the same time judging it. So you see, it is not so simple, and this is why the Teacher is so helpful, because he can offer you the medicine that will be most helpful.
(Although, in fairness, when someone is spiritually minded, then they will usually be drawn to the teacher who has the right medicine for them.)
But remember, for either practice to work for Spiritual awakening, the deeper goal and perspective must be held in the mind. You are releasing the body to discover your True Self beyond it, or you are honoring the Sacredness of the body so you can discover your True Self which dwells in it. In either case, you are seeking to awaken to your True Self. We cannot simply say “I am not the body” with thought only, we must finally experience the Truth of it. And we cannot simply declare “the body is Sacred” and then go about business as usual. In both cases, we must open to the direct experience through the proper intention and practices.
Once direct experience or Knowledge arises, you will experience the paradox and the validity of both perspectives. The body is both Sacred as a dwelling place of the Divine, and also an Illusion which does not equal the Truth of your Self. In both cases, you are not the body, but rather the Pure Consciousness in which the experience we call “body” arises. It is all a Sacred Play of the Divine, and at the same time it is not Real because it will all eventually decay and end. Only Consciousness itself is permanent and Real, because it cannot die or decay, and You Are That, and That alone.
While their approach or “medicine” is different, both Advaita Vedanta and Tantra end with the same non-dual final conclusion. Only Consciousness is Real, there is only One Consciousness, and You Are That. In the mean time, be a mindful custodian to the Sacred Body, while reminding yourself that it is not “you” or “yours”, but on loan from the Divine. And even dance with the notion of its being an Illusion if you like. If you have a teacher, he or she may advise you which medicine is best for you. But, don’t allow these seemingly different approaches to create a conflict around what is Real, or the validity of the teachings.
What have your experiences been with the Body related to non-dual practices of either Tantra or Advaita Vedanta?